Jun Imamura Born in Kyoto City, Japan BFA (Summa Cum Laude); Hunter College, The City University of New York MFA, Tokyo University of the Arts Ph.D. in Literature Scholarship and Grants: 2023 Solo Show “Brutal” 2022 Solo Show “Endangered” 2020 Solo Show “Painting 2020” 2019 Solo Show “Guardians” 2018 Solo Show “12 gaze” 2016 Paper “Form and Coexistence: The Life of Berg's Opera Lulu” 2014 Special Exhibition for the 20th Annual Meeting of the Art Education Studies 2012 Solo Show “2010/4/03 Wien” 2007 BFA Degree Show 2006 Solo Show “Red Paintings” 2000 Philip Morris Art Award 2000 1999 The 28th Contemporary Art Exhibition of Japan 1993 Awarded “The Mark Kostabi Competition Grand Prize” 1992 The 2nd Art Box Exhibition
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Self-portrait x Faces John Cassavetes' American film Faces (1968) is fascinating. Shot with coarse grain and unfocused, “faces” captures and projects the ever-changing innermost feelings of the human creature as “images.” Throughout art history, the “face” has long been revered as a crucial part that conveys the entire human form, despite its actual size being only about 20 centimeters in height. The “face,” composed of eyes, nose, and mouth, transcends self and other, existing solely as a profoundly mysterious representation of humanity. This very “image” itself, as an unceasing question of life, continues to be unraveled upon the ready-made-canvas.
Digital Image Painting Digital Image Painting is a work created by printing out images obtained from digital cameras, the internet, or camera phones—including those taken by others—and then realistically “overpainting” them with oil paint. This overpainting can be described as an expression where the ‘underpainting’ (or “finished image”) is entrusted to another, and the self is not the primary subject. If the existence of the self (the inner world) is not defined by the ego, but rather becomes recognized only through communication with others (the outer world), then the method of communication here —“overpainting information” = “simply painting”—as an act of consciousness shapes the existence of the self more distinctly. I repeat this act = expression as a reflection of mass production and consumption's fleeting time in the digital society, and as correlative communication with others in contemporary society (the very essence of human existence). |
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